<\/figure><\/div>\n\n\n\"The job of a bereavement care professional is not easy. They are the \u201csiblings\u201d of the funeral care consultants and are responsible for handling large and small matters at a funeral. Occasionally they must mediate between family members who disagree with each other, delicately and with wisdom. More difficult is breaching the gap between races and various religious beliefs, but ultimately if the heart is sincere, the effort would be appreciated. In Malaysia, a country with a diverse environment and ethnicity, the tolerance and respect for each other between its people has naturally knitted itself into a beautiful tapestry of cultural integration.\"<\/pre>\n\n\n\nIn a successful funeral, the bereavement care professional is an often-overlooked role because most people perceive funeral care consultants and bereavement care professionals as interchangeable. To be clear, a funeral care consultant is the \u201chead\u201d, while the bereavement care professional is the \u201chand and feet\u201d who is responsible for carrying out the arrangements made by the former. Often, they are the peacemakers between family members who disagree with each other. Bereavement care professional Sunny Tan says it bluntly: \u201cThe family members who are difficult to deal with are \u2018easy\u2019 for us, and I\u2019m afraid of receiving consecutive cases from the same family. Because the wounds that have not been healed will be opened again and again, and even bystanders will feel sad and helpless.\u201d \u201cEvery time I pay my respects to the departed, I will ask the family members to speak from their hearts. If I don\u2019t do this, I would feel that I hadn\u2019t completed the last part of the funeral rites and would have regretted it.\u201d Muzammil bin Ahmad Jufri (hereinafter referred to as Muz), a Muslim bereavement care professional, says that his favourite part of the profession is the ceremony of paying respects to the departed\u2019s remains.<\/p>\n\n\n
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When Muz pays respects to the departed at the funeral, he will remind the family members to express their heartfelt words to the departed to leave no regrets. (Image source: Xiao En Group)<\/em><\/figcaption><\/figure><\/div>\n\n\n\u201cI will tell the family this: the coffin is going to be sealed now. It\u2019s the last time you will see them. If you have something in your heart, just say it, for you won\u2019t be able to see them later.\u201d What he wants to say to families is:\u00a0leave no regrets.<\/strong> Muz and Sunny both work at Xiao En Group. As a Muslim bereavement care professional, Muz is a rare interracial occurrence in the Malaysian Chinese funeral industry. He speaks fluent Cantonese and understands Chinese. Adding to his uniqueness, is his knowledge of Chinese funeral customs. His expertise all started from his initial curiosity. About four years ago, Muz did part-time jobs after getting off work to supplement his living, which led him to work as a waiter at a Chinese funeral company. Seeing that the priests in different mourning halls were all different, he became curious and wanted to know the stories of the Chinese cultural. He then applied for the post of a bereavement care professional with a resolve to join with a studious attitude and became who he is today. \u201cI asked my colleagues at the time, why does one priest have hair and the other is bald?\u201d The question was simple and straightforward, but it became his first impression of the Chinese funeral ceremony. \u201cI\u2019m not Chinese, so I may not know everything about the rituals and customs of the religious funeral ceremonies. After all, different religions or cultural backgrounds have different funeral rites. The most common sayings I hear from elders are probably \u2018seniors can\u2019t send-off the young\u2019, or that the widow whose husband had departed must perform a \u201ccombing\u201d ceremony, and that pregnant women are given chopsticks and ginger for filial piety. But with the advancement of the times, many people have also simplified the ceremonial complexities, because what is more important than customs is to let the departed rest in peace and for the living to have closure.<\/p>\n\n\n\nTraditional customs vs family needs, finding a balance<\/strong><\/h4>\n\n\n\nSunny Tan shared that every funeral is an opportunity to teach new personnel how to carry out their duties, because in the funeral industry, no matter how much you read, it only remains as theory. The key lies in the actual implementation, one needs to experience for themselves to get better. \u201cFor example, the layout of the mourning hall which I believe most people have seen, is where you put fruits, flowers, etc., but how should these things be placed? After placing the god\u2019s main offering, what is the arrangement order for the tea, rice, vegetables, fruits, etc.? Why arranged like this? The best way to learn all this is to do it on the job.\u201d Under normal circumstances, there is only one senior bereavement care professional at the funeral, so it\u2019s a heavy responsibility. It is necessary to understand all the procedures and traditional customs very well, so you won\u2019t to be tested by the family or other relatives at the scene.<\/p>\n\n\n\n
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The picture shows the daily work of Sunny Tan (first from the left). (Image source: Xiao En Group)<\/em><\/figcaption><\/figure>\n<\/div>\n\n\n\n\n
He spoke about the customs for a pregnant woman to show filial piety as an example. Pregnancy is a happy event, while a funeral is a sombre event. Traditionally, it is forbidden for red and white to be present simultaneously, so certain procedures will be placed for \u201cprotection\u201d or blessings. The bereavement care professional will prepare a pair of chopsticks and some ginger for pregnant women, tie them up with red cloth, and let the pregnant women carry it with them during the funeral, because chopsticks are symbolic for \u201cquick son\u201d, which means \u201churry up\u201d, and since chopsticks comes in a pair, it also means good things come in pairs. Ginger has many functions in Chinese traditions, such as calming shock and expelling wind. With the taste of ginger, it is expected to achieve the effect of soothing the fetus. \u201cDifferent religions also have corresponding practices. For example, the Taoist teacher will give someone a talisman to ensure safety. The above mentioned are traditional Chinese customs, so no matter their religious beliefs, if they are Chinese, we will tell their families that they can do this and we will prepare the necessary items. The family is free to refuse it, though generally they won\u2019t.\u201d Sunny mentions that there is also a \u201ccomb\u201d ceremony, but according to his experience, fewer families request for it these days.<\/p>\n<\/div>\n<\/div>\n\n\n\n
The comb symbolizes that the two have officially become a \u201chair-bonded\u201d couple. Anyone familiar with the custom knows the bride will carry out the hair combing ceremony on the eve of their wedding, a blessing ritual for new couple starting their life together. However, when one of them passes away, the living partner will break a comb, put half of it in the coffin, and throw the other half behind themselves to indicate that the couple are now separated by death and are free to go their separate ways. Especially the young wife, the significance means that her husband\u2019s family has agreed to let her go on to start her new life and is allowed to remarry in the future. \u201cIt\u2019s not like what superstitions say that the purpose of the comb breaking is to prevent the living partner from being \u2018pulled down to hell\u2019 after the death of the partner. When we understand the true meaning of traditional folk customs, we make humanized adjustments according to the wishes of the living. Or in other words, when dealing with the departed and facing the living who\u2019re grieving, the details we insist on practicing should be based on empathy.\u201d The bereavement care professionals\u2019 knowledge of traditional customs and attention to every detail stems from empathy. In the face of conflicts between traditional folk customs and personal needs, we need to find a balance based on understanding and empathize with the grief of family members.<\/p>\n\n\n\n